Standing at Nessmuks Grave

​I finally met one of my writing heroes.

George Washington Sears—Nessmuk—was born in 1821, battled lifelong tuberculosis, and at 59 paddled into the Adirondacks in feather-light canoes despite doctors’ grim predictions. He called it “go light,” lived simply in the wild, healed his lungs, and wrote Woodcraft—a book that taught generations how to travel lightly and respect the woods.

He fought clear-cutting and defended the forests he loved. He died in Wellsboro in 1890 at age 68. His grave marker simply reads NESSMUK.

Visiting him reminded me how one small, coughing man refused to let illness steal his dreams. He chased solitude, found peace among the pines, and fought to protect it. 

In shadowed lungs where TB clenched its fist,

Nessmuk broke free with one determined stroke of the paddle.

His birch canoe sliced through black Adirondack waters

while mist-veiled mountains watched a frail man chase his dream.

No sickbed could hold him. In raw, quiet solitude

he found the peace he’d been searching for,

scribbled his hope across mossy pages,

and begged the axe to leave the ancient woods untouched.

One coughing man, one simple blade,

cheated death on his own fierce terms.

We live soft in our comfort, yet still we ache

to find that same wild breath and pass his light along.

If you’re ever near Wellsboro, stop by the cemetery. Stand there. Say thank you. I did.

Escape

​The moon slips silver across still water,

frogs chant their low, ancient hymn.

A fish rises — one clean splunk —

and the night swallows it whole.

I sit where the ancestors once piled their stones,

their twilight mounds breathing under moss.

No engines, no voices, just the lake

holding the stars like a quiet promise.

Blood under the desk stays far away.

Here the cycle turns without hurry —

birth, hunger, death, and the soft splash of return.

I breathe, and for once the world lets me.

History around us: The forgotten victim of the Enoch Brown massacre

      Most people only know about the schoolhouse.

They don’t know that the same four Lenape warriors struck the day before, July 25, 1764, in Peters Township near Bridgeport.

      Susan King Cunningham was born about 1735, in what was then Cumberland County, Pennsylvania — which later became Franklin County. She was the daughter of Robert King, a Scotch-Irish settler. By the 1750s, Susan’s family had pushed west into the frontier of Peters Township. Around 1757, she married Hugh Cunningham.             They settled on a homestead near the small settlement of Bridgeport, later known as Marks. Their home stood close to McDowell’s Mill and its stockaded fort. She was 29 years old and pregnant with another child.

    On that July day she was walking through the woods to visit a neighbor when the warriors caught her. They beat her to death and scalped her. The warriors then cut the unborn child from her body and laid the infant on the ground beside her. That’s exactly how her family found her.

    The very next morning those same warriors walked into Enoch Brown’s classroom. They killed the teacher and ten children, scalping every one of them. Only one boy lived.

These two killings — a pregnant mother and a classroom of kids — tore through the Conococheague Valley. Eight months later, that same fear and rage fueled the Black Boys Rebellion, when men from these hills painted their faces black, burned supply wagons, and twice attacked Fort Loudoun.

    Susan has no grave marker. No plaque. No park. Nothing. Just a few forgotten lines in dusty books.

But out here, we remember the ones the history books left behind — because those are the stories that show how hard this land really was.

This is the kind of history we walk past every day out here in the backcountry, quiet ground that still remembers.

Sacred ground 

Test

I’m thinking about blogging again, 

Over the years my life has changed, times have changed. And technology has changed.
I hope you like the future content.
With the advent of AI to do research I hope to bring subjects and history alive and honer our pasts.
Stay safe. Bob 

The Barlow Pocketknife

 

  From the farm to the field this is probably the one of the most iconic (and my favorite) pocketknife patterns to have been carried through history. Even making its name into a song and literature most notably Mark Twains Tom Sawyer and Adventures of Hucklberry Finn.

  “There was empty dry-goods boxes under the awnings, and loafers roosting on them all day long, whittling them with their Barlow knives; and chawing tobacco, and gaping and yawning and stretching - a mighty ornery lot.”

Adventures of Huckleberry Finn

  The pattern is recognized by a heavy bolster and slight tear drop handle, the heavy bolster adds to its strength and was designed to be an affordable knife built hardy enough for everyday tasks.

  The design first appeared in the late 17th century in England and attributes it’s name to its original designer. In the 19th century the John Russel Company started marketing their own version in this country.

  There was a time in this country when a man woke in the morning and along with his wristwatch, handkerchief and wallet would slip his favorite knife into his pocket to be ready for whatever came his way during the day.

Times have changed.

Stay Safe

Bob

History Around Us: Fort Loudoun revisited The Black Boys Rebellion

  The fort itself was built around December 22nd 1756 as a British supply outpost and was described by by Rev. Thomas Barton who was General Forbes chaplain. "...The fort is a poor piece of work,irregularly built & badley situated at the bottom of a hill subject to damps & noxious vapors..." (Fort Loudon on the Frontier by Gary Hawbaker) 

 November 16th 1765 a little know event occurred on the Pennsylvania frontier at a remote outpost just below Parnell’s knob along Conocochegue Creek. 

  The Western tribes (Shawnee and Delaware) would cross the mountains on a frequent basis conducting raids and killing the inhabitants of the fledgling settlements instilling fear and terror in the local population... and anger!!

  On March 21rst 1765 it was reported in the Pennsylvania Journal “...Sometime ago Capt.Calender employed several waggons to carry Indian goods to Mr. Pollan’s (Possibly Pawlings Tavern)in Conogochieg, to be carried thence by packhorses to Fort Pitt. Unhappily the head came out of one of the barrels which was full of scalping knives.....The news of this alarmed the upper end of the county, and the neighboring parts of Maryland and Virginia...”(The Black Boys Uprising of 1765 by Dan Guzy)

  In the spring of 1765 the king issued a proclamation prohibiting from anyone trading with the Indians. 

Around March 1765 eighty one pack horses arrived in present day Mercersburg and the report was not only trading supplies but scalping knive,ammunition and other implements that could’ve used against the settlers.

Some fifty armed citizens met them and implored them them not to continue but the traders made game of what they said and continued. 

   James Smith along with around ten of his Black Boys headed for Sideling Hill to intercept and stop the supplies, out of eighty one loads sixty three were destroyed, 

   After several members of the Black Boys were captured and some guns confiscated it culminated in a standoff where the armed settlers procured thier comrades back from the British but not the guns.

  Hence on November 16th 1765 James Smith and the Black Boys surrounded the fort and fired upon it as a show of force but were not trying to inflict any casualties amongst the British.

  The guns were returned and the fort abandoned to the settlers, the British left and went further west to Fort Pitt.James Smith and the Black Boys 

 

Stay Safe

Bob